Light (Al-Nur)

Verses 43-44 GROUP_907 24.43-44

43
أَلَمْ تَرَ أَنَّ اللَّهَ يُزْجِي سَحَابًا ثُمَّ يُؤَلِّفُ بَيْنَهُ ثُمَّ يَجْعَلُهُ رُكَامًا فَتَرَى الْوَدْقَ يَخْرُجُ مِنْ خِلَالِهِ وَيُنَزِّلُ مِنَ السَّمَاء مِن جِبَالٍ فِيهَا مِن بَرَدٍ فَيُصِيبُ بِهِ مَن يَشَاء وَيَصْرِفُهُ عَن مَّن يَشَاء يَكَادُ سَنَا بَرْقِهِ يَذْهَبُ بِالْأَبْصَارِ
Do you not see how God drives the clouds, then joins them together, then piles them into layers and then you see the rain pour from their midst? He sends down from the skies mountainous masses [of clouds] charged with hail, and He makes it fall on whom He will, and turns it away from whom He pleases. The flash of His lightning may well-nigh take away the sight.
44
يُقَلِّبُ اللَّهُ اللَّيْلَ وَالنَّهَارَ إِنَّ فِي ذَلِكَ لَعِبْرَةً لِّأُوْلِي الْأَبْصَارِ
God alternates the night and the day—truly, in this there is a lesson for men of insight.

Commentary

(a) Events of the physical world give direct introduction of the Creator, but only to those who possess insight. Rain for example, results after a series of events that comprise the rain cycle. The lightning and thunder, and the succession of day and night are likewise miraculous phenomena. On seeing such occurences an insightful man mentally journeys to reach beyond external appearances to grasp the higher, innate reality of things. This is called ‘ibrah, meaning ‘to traverse’.

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